Shame on Indian Governments that all of them failed to preserve belongings of Dr. Ambedkar and other great Dalit leaders. Is it done intentionally? I believe so. All this is happening according to plan so that Dalit-Bahujans don’t get inspiration from their own history and smash the upper caste hegemony.
Friends please come forward to preserve Dr. Ambedkar belongings and Dalit heritage!
Last day, I watched Hungarian movie named “Just the Wind” (Csak a szél). I’ve been waiting to watch this movie for long time and finally my friend from Hungary managed to get the movie for me. Just the Wind was Hungary’s nomination for 85th Academy Awards.
You’ll easily get absorbed into the movie and will start having feeling of closeness to the characters. There will not be a single instance where you’ll try to blink! The movie is based on the Romani killings those took place in 2008 and 2009 in parts of Hungary.
Just the Wind portraits last day in the life of one Romani family, which consists of mother, two children, grandfather and father living in Canada, in a small Hungarian village, in which as the day breaks news spread quickly of the murder of another Romani family. Movie represents the anxiousness, desperation to survive and fears with which Romani people live. To escape death and fears, mother works at two different cleaning jobs so that she can save enough money to get out of the country and be with her husband living in Canada. Anna (Girl child) understands the necessity of attending the school and Rio (boy child) instead of going school just keep on roaming in forest and keep on enjoying video games at neighbours’ place.
In the movie it is shown, the culprits of murders of neighbour Romani family are not found and even police is not showing much interest in finding the culprits, rather policemen make racist comments and tries to justify killings.
In one scene, when Anna is waiting for bus to go to school, just because of hatred towards Romani people, white bus driver is shown to drive a few extra meters because he did not stop the bus at the exact spot where she was waiting. There is also a scene when suspicious black car follows the Rio and he completely gets scared and stops and tries to hide behind the bushes. He brings out his frustration and anger a little later when he is in the deep forest, running alone, cutting himself an aisle through the undergrowth. It seems to be something like a shout of despair, an outcry against the overwhelming menace. It is also shown that for his family, Rio is preparing for secret bunker in forest in case things got worse.
In another scene, as mother is passing through the white people’s neighbourhood, she is stopped by some white goons and they tried to molest her. There are many hearts touching scene in the movie that tried to explain the day to day life struggle of Romani people.
With desperation and fear day ends and family is in bed, holding on dreams to survive and escape to Canada pretty soon. Just then there is some noise outside and mother says, it’s Just the Wind and with this comment one may think all ends well with the family but Rio wakes up and sees the perpetrators coming and he shouts loudly and runs. But all the members of the family are killed – just because they are Romani – just because of racism.
Wind of Racism just like Wind of Casteism is still blowing heavily and don’t know how many more lives will these two will take before stopping. Caste virus is not gone so is the race virus. The movie is inspired by real life racist attacks and is breathless escalation of events. One can easily relate the lives of Romani people and Dalits of India, almost same happens in India, Dalits suffer on day to day basis, Dalits’ dreams are shattered and not many care.
Movie raises many questions on the way we treat people from other race, other caste, look different or other religion. After watching the movie, I was lost into the thoughts of lives of Romani people; I was devastated with the suffering that Romani people undergo because of racism. All this made me cry. I’ve been at Sajokaza (Hungary) in year 2009 and worked with Jai Bhim Network, organization that works for Romani people. So, I could relate many things in movie what I had experienced at Sajokaza. It’s nicely directed movie and is must watch for people who believe in equality and humanity.
You can watch the movie from this link http://www.youtube.com/watch?v=lfWFEtemRNk
From the director of movie Shudra – The Rising, another movie is going to come into picture, named 500 – The Battle of Koregaon.
You can check out the trailer of the movie from this link http://www.youtube.com/watch?v=yS1QDz0H6X8
It is a story of glorious victory of few hundred untouchable soldiers over numerically superior Peshwas army in the battle of Koregaon, fought on 1st January, 1818. I had written on it almost a year back, you can read about it at 1st January, 1818 – The Battle of Bhima Koregaon.
You can also check out the official page of the upcoming movie at http://sanjivjaiswal.com.tracs.in/?page_id=166
The first step in liquidating a people is to erase its memory. Destroy its books, its culture, its history, Then have somebody write new books, manufacture a new culture, invent a new history. Before long the nation will begin to forget what it is and what it was. The world around it will forget even faster. The struggle of man against power is the struggle of memory against forgetting. - Milan Kundera.
In the month June 2012, the Government of Punjab announced that it will set up a ‘cow memorial‘ at a factory site in Joga town, Mansa District, where recovery of cow carcasses had sparked off riots. And a day after announcing a ‘cow memorial’, the Badal Government further announced it will constitute a ‘cow commission‘ to ‘prevent cruelties against the holy animal’. Mr. Badal even made a visit to the factory where cow slaughter was supposedly taking place and instructed the DGP to look into the cases of cow slaughter with interest and thoroughly. Mr. Badal and his party members didn’t even have the time to pay a visit to the blanket factory at Jalandhar which collapsed in April 2012 and which left more than 10 people dead and 100s badly injured. Not even a single statement came in favor of dead or injured in the one of worst factory accidents of Punjab’s history. Was it because people working at that factory were poor and their lives were not as important as the lives of cows? And recently, when a madman at a Wisconsin Sikh Gurdwara killed 6 people, Mr. Badal, CM of Punjab, decided to visit Wisconsin! Isn’t it strange that when in his home state, thousands Dalits are being tortured and when the crime rate against Dalits is going up day by day, he decided to visit Wisconsin to comfort Sikhs of Wisconsin? Is it because these people living abroad finance him and support his party during the election time and the poor Dalits don’t have as much money to donate? So Dalit voices are left unheard.
All these announcements didn’t come to me as surprise as I know who are working behind all these. For centuries, Hindu fundamentalists have always taken a keen interest in destroying Sikhism, Buddhism and Jainism. RSS’s ‘secret agenda‘, (published by “New Age” weekly of Communist Party, dated 18th-24th June 2000, same was also reproduced by Aajka Surekh Bharat, Nagpur, Oct. 2000, P-44,) shows the same, ‘secret agenda’ in which it was advocated to members that they “teach false history, misguide minority communities, compel them to chant ‘Om’, divide Dalit unity, keep converting Dalits, Sikhs, Jains, Buddhists into Hindus etc. There were 34 such points in that ‘secret agenda’, points which were against humanity, mankind & full of hatred. These days, Sikh organizations, Sikh temples etc are hijacked by Hindu fundamentalists and they are running these organizations as they want. Sikh leaders can be seen at Hindu functions, celebrating Hindu festivals, visiting Hindu temples and performing Hindu pujas. How can Dalits, who protected Sikhism at each and every step, trust such Sikh leaders who attend such Hindu functions where Sikhism is being ruined?
An Appeal from Sakya Hostels
Visuddhaloka Welfare Association,
Manali New Town, Chennai
Greetings with love and compassion!
We are obliged for all your support to the Sakya hostels, without which it would not have been possible to turn this dream into a reality. In the year 2005, the people of Karuna Trust, UK came forward to support the Tsunami affected Dalit (Scheduled Caste) children who did not receive due attention during the relief and rehabilitation work undertaken by the NGOs and government. With Karuna Trust support through Trailokya Bauddha Mahasangha Sahayaka Gana (TBMSG), Nagpur, two hostels, one for 25 boys and one for 25 girls, were started in Thiruvallur District, Tamil Nadu.
We, the NTI Alumni Tamil Nadu, South India, initiated Visuddhaloka and take care of these children in the Sakya hostels. We provide food, educational materials, bedding, clothes, health care, sports and cultural items. For the last several years we have received no support from Karuna or Taiwan and are managing entirely on our own. It is not easy but we are managing and the hostels are still doing well.
However we are now faced with an emergency situation which is why we are writing to you. Since the beginning, we have run the hostels in rented houses. At present, we have been informed by the house owner that he wants to sell the main building where we have been running the boys’ hostel for the last 7 years.
Mumbai’s Way: Buddhism in the Daravi slums (Visits to Daravi slums with Dr. Arun Kamble)
You can also watch the same video from this link https://vimeo.com/9441279
My final words of advice to you are Educate, Agitate and Organize; have faith in yourself. With justice on our side I do not see how we can lose our battle. The battle to me is a matter of joy. The battle is in the fullest sense spiritual. There is nothing material or social in it. For ours is a battle not for wealth or for power. It is a battle for freedom. It is a battle for the reclamation of the human personality. - Dr. B. R. Ambedkar
Abidhamma = Pertaining to Dhammas
Pariyatti = Study of the theoretical aspects of the Dhamma.
Sama-sam-buddha = One who rediscovers the teachings and teaches the masses as the historical Buddha did.
Vinaya Pitaka = The Vinaya Pitaka contains the rules for monks and nuns, monastic jurisprudence & the early history of the Sangha.
Tipitaka = “Path” or “Way of Dhamma”. This book consists of a collection of 423 verses grouped into 26 chapters.
Paccekabuddha = A silent Buddha.
Arahant = Fully enlightened person.
Dhamma = Teaching & doctrines of the Buddha, called as Dhamma because they explain & describe nature of things, the way things are, and the way they operate.
Bodhisatta = A person who is seeking to be a Buddha
Nibbana = A Bliss of No-Craving
4 Stages in the realization of Nibbana
Sotapanna – Stream-entrant
Sakadagami – Once returner
Anagami – Non returner
Arahant – The Holy One
Buddha = Gyan/Vigyan/Tarq/Bodhi,
Dhamma = Gyan ka Marg/Astangik Marg/Madhyam Marg,
Sangha = Gyan ke Marg par chal rahe/chalchuke log